[Episcopal News Service] The GAFCON statement’s potential impact was evident as soon as it landed October 16, 2025. It immediately provoked intense reactions in Anglican circles around the world.
The conservative Christian network, a mix of leaders from recognized Anglican provinces and breakaway groups, had announced that its primates, as the heads of their respective churches, were effectively leaving the Anglican Communion. They would reject the authority of the archbishop of Canterbury and no longer participate in, contribute to or receive assistance from the structures that have long bound together the Anglican Communion’s 42 autonomous, interdependent provinces.
The statement, titled “The Future Has Arrived,” accused senior leaders of the Anglican Communion of “the abandonment of the Scriptures” and said GAFCON’s member primates had “resolved to reorder the Anglican Communion.”
Some conservative supporters of GAFCON rejoiced at the apparent split. Other Anglicans, particularly in provinces like The Episcopal Church that have been more welcoming to LGBTQ+ Christians, reacted variously with dismay, confusion, ambivalence and uncertainty.
A week later, one lingering question is how many – if any – Anglican primates and their provinces plan to follow through with GAFCON’s call to leave the Anglican Communion. The statement outlining that plan was signed by one person, Rwanda Archbishop Laurent Mbanda, who serves as chair of GAFCON’s primate council.
Response within GAFCON
Of the GAFCON council’s other 12 members, eight represent provinces that are recognized as members of the existing Anglican Communion.
Church of Nigeria
One, the Church of Nigeria, shared the text of the letter online without additional comment. Episcopal News Service could find no evidence of any statements from the other seven provinces supporting the new GAFCON plan for disengagement outlined by Mbanda.
Church of Congo
All efforts to reach leaders of those provinces were met with silence, except for one: The Province of the Anglican Church of Congo is still part of the Anglican Communion, one of its top bishops told ENS.
“The call to disengage from the Anglican Communion needs to be made collegially through debate,” Archbishop Zacharie Masimango Katanda, who served as Congo’s primate from 2016 to 2022, said by email in response to an ENS inquiry. “The Church of Congo will not follow that call and remains a full member of the Anglican Communion, and also a member of the Global South.”
Church of Rwanda
Mbanda’s Rwanda province is one of three Anglican provinces that have long boycotted Anglican Communion meetings over theological disagreements on human sexuality, same-sex marriage, and the ordination of gay and lesbian priests and bishops. Likewise, Nigeria and Uganda had already disengaged with much of the Anglican Communion’s structure, including the Lambeth Conference of Anglican bishops, the Primates’ Meeting and the Anglican Consultative Council. The exit of those three provinces, therefore, would signify little change in participation with what the Anglican Communion calls its Instruments of Communion.
Other provinces on the GAFCON primate’s council
The other six Anglican provinces that are represented on GAFCON’s primates’ council are Alexandria (Egypt), Chile, Congo, Kenya, Myanmar, and South Sudan. Until now, conservative primates in those provinces, though affiliated with GAFCON, have continued to engage with their peers across the Anglican Communion at its meetings.
In addition to seeking comment from those six provinces by email and WhatsApp, ENS also reviewed their websites and social media accounts for any references to the GAFCON statement in the week since its release, but found none.
Global South Fellowship of Anglican Churches
Nor has there been any public reaction from the Global South Fellowship of Anglican Churches, many of whose conservative leaders overlap with GAFCON’s leadership. The latest information posted to the Global South Fellowship’s website and Facebook page has been solely focused on a formation retreat underway this week in Uganda.
Response by GAFCON leadership
GAFCON, on the other hand, has been regularly promoting Mbanda’s statement on its Facebook account, with daily posts since last week.
“We give thanks for the joyful announcement approved last week by the Gafcon Primates’ Council that the Anglican Communion has been reordered as a fellowship of autonomous provinces bound together by the Scriptures and the Reformation Formularies,” an October 22 Facebook update says. “We rejoice that we have not left the Communion… we are the Communion!” (The October 16, 2025 statement said GAFCON would name the new entity the “Global Anglican Communion.”)
ENS sought comment and clarification from GAFCON’s general secretary, the Rt. Rev. Paul Donison, who is a leader in the breakaway Anglican Church in North America. ACNA was founded in 2009, and many of its early members were former Episcopalians who objected to The Episcopal Church’s stances on women’s ordination, LGBTQ+ inclusion, or both.
Donison, based at an ACNA church in Plano, Texas, had not yet responded to an October 22 phone message by the time this ENS story was published. He has spoken about Mbanda’s statement in other venues. On October 17, he published an article on the Christian website the Gospel Coalition explaining the reasons for GAFCON’s split with the Anglican Communion.
“Over the last several decades, some of the most senior leaders in the communion – particularly in the Church of England and The Episcopal Church (USA) – have embraced revisionist teachings,” Donison wrote. “These include the rejection of biblical authority in matters of marriage, sexuality and the uniqueness of Christ. Evangelicals across traditions will recognize the dynamics here: when leaders abandon Scripture as the final authority, the gospel itself is at stake.”
GAFCON responses to events
Mbanda’s statement did not specify the reason for timing this decision now, though it was issued two weeks after the Church of England announced that London Bishop Sarah Mullally would become the first female archbishop of Canterbury. The position represents a “focus of unity” for the 165-country Anglican Communion in recognition of the 42 provinces’ roots in the Church of England. She is scheduled to take office in January.
Allowing same-sex blessings in English Churches
Some of the more conservative Anglican leaders have increasingly spoken of “impaired” communion since the Church of England’s General Synod voted in 2023 to allow same-sex couples to receive blessings in England’s churches. Mullally co-chaired the group that helped draft that policy.
Election of the Most Rev. Cherry Vann
Separately, in July 2025, Archbishop Cherry Vann was elected to lead the Church in Wales, becoming the first LGBTQ+ primate in the Anglican Communion. At the time, Mbanda released a statement saying Vann’s election “shatters the communion.”
Selection of the new Archbishop of Canterbury
On October 17, Mbanda alluded to Mullally’s selection as Archbishop of Canterbury in a discussion of his latest GAFCON statement with the Christian interview program, “The Pastor’s Heart.” He suggested GAFCON has been building to this moment since its founding in 2008 as the Global Fellowship of Confessing Anglican Leaders.
“As we knew that we were anticipating this announcement of the archbishop of Canterbury, and knowing that we had been on a journey since 2008 with GAFCON … I think it was time to start thinking, OK, so what do some of these founding fathers think?” Mbanda said. “It was also time to say, OK, we have talked a lot. Is it a time to walk the talk?”
Mbanda did not specify who was involved in those conversations or how they may have registered their assent to his statement.
Response from leaders within the Anglican Communion
Yet even some conservative leaders within the Anglican Communion have questioned the legitimacy and prudence of declaring a break with the communion to establish a rival network with a similar name.
The Rev. Matthew Olver
“To my dear Brothers and Sisters in Christ in GAFCON: You have broken my heart,” the Rev. Matthew Olver, an Episcopal priest who serves as executive director and publisher at the Living Church Foundation, wrote in an essay on the Living Church’s website.
“Your communiqué of October 16 sounds as though you are rejecting all of us who confess the apostolic faith and are committed to a traditional witness within the Episcopal Church and in provinces throughout the communion — my heart is crushed.”
The Most Rev. Sean Rowe
Others have affirmed their commitment to the Anglican Communion, emphasizing the importance of walking together as Anglicans despite persistent differences on individual theological questions. The Episcopal Church places “great value on our continuing relationships in the Anglican Communion and on the historic role of the archbishop of Canterbury as first among equals,” Presiding Bishop Sean Rowe said last week in a written statement to ENS.
The Rt. Rev. Helen Kennedy
Bishop Helen Kennedy of the Canadian Diocese of Qu’appelle, as liaison to The Episcopal Church’s Executive Council, called GAFCON’s statement “heartbreaking” in her remarks to Executive Council on October 22 at its recent meeting.
“Making outrageous statements is not helpful,” Kennedy said. Instead, she emphasized the “very clear, very strong” response issued by the top bishops in the Anglican Church in Canada.
The Rt. Rev. Anthony Poggo
The Rt. Rev. Anthony Poggo, secretary general of the Anglican Communion and a bishop from South Sudan, said last week the Anglican Communion “is ordered by historic bonds, voluntary association” and that any changes “should be made through existing structures.” Some such reforms, known as the Nairobi-Cairo proposals, are scheduled to be discussed next year at a meeting of the Anglican Consultative Council in Belfast, Northern Ireland.
The Rt. Rev. Sarah Mullaly
Mullally has emphasized “working together in mission.” On October 3, in her first address as archbishop of Canterbury-designate, Mullally said she has witnessed local expressions of the faith in her travels around the Anglican Communion that “echoed with familiar grace” in their shared Anglican context.
“I saw something deeply distinctive, coupled with mutual understanding: a shared inheritance of history, of family of worship, sacrament and word – made real in global diversity,” Mullally said. “Anglican Churches and networks around the world working together in mission, joining their voices in advocacy for those in need.
“In an age that craves certainty and tribalism, Anglicanism offers something quieter but stronger: shared history, held in tension, shaped by prayer, and lit from within by the glory of Christ. That is what gives me hope. In our fractured and hurting world, that partnership in the Gospel could not be more vital.”
– David Paulsen is a senior reporter and editor for Episcopal News Service based in Wisconsin. He can be reached at dpaulsen@episcopalchurch.org.
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