Tag: slavery

  • The bulletin insert for July 30, 2023

    The bulletin insert for July 30, 2023

    This is the weekly bulletin insert from Sermons That Work.

    William Wilberforce

    On July 30, the Episcopal Church remembers William Wilberforce (1759 – 1833), along with Anthony Ashley Cooper (1801-1885), prophetic witnesses of the Gospel of Christ. Wilberforce was a British statesman and evangelical Anglican who used his position as a Member of Parliament from the Yorkshire area to advocate for the abolition of the slave trade throughout the British Empire.

    Noted for personal charm and great eloquence as a public speaker, Wilberforce was elected to Parliament from his home town and district of Hull at the age of 21. After a conversion experience in 1784, he joined the evangelical wing of the Anglican church and became interested in social reform movements.

    William Wilberforce by Karl Anton Hickel, c. 1794

    Lady Margaret Middleton, the wife of another Member of Parliament, approached Wilberforce as a likely person to work within the government for the abolition of the slave trade. The enormity of the task was daunting to Wilberforce, who wrote, “I feel the great importance of the subject and I think myself unequal to the task allotted to me.”

    But Wilberforce accepted the mission. “God Almighty has set before me two great objects, the suppression of the slave trade and the reformation of manners,” he wrote in his journal in 1787. His health, however, had never been good, and illness prevented him from immediately taking on the challenge. It was May 1789 before he made his first speech in the House of Commons on the subject of the slave trade.

    When Wilberforce formally proposed abolition of the trade in 1791, his fellow members voted against his motion by nearly two to one. Wilberforce continued to press the matter, making similar proposals some nine times by 1805. During that time, due to the efforts of many reformers, the British people learned about the horrific conditions endured by enslaved Africans, and public opinion gradually turned against the slave trade.

    It took longer to convince Parliament, but the Abolition of the Slave Trade bill was eventually passed in both the House of Commons and the House of Lords by large majorities and took effect in March 1807. Although the successful bill was introduced by another Member of Parliament, Wilberforce received full credit — and a rare standing ovation from the House of Commons — for his untiring efforts. Unfortunately, the 1807 bill did not immediately stop the slave trade. Seafaring traders flouted the law, sometimes covering this illegal commerce by throwing their captives overboard to drown when ships of the British navy approached. Many people became convinced that only the abolition of slavery would stop the trade.

    Wilberforce at first resisted calls for outright abolition, writing in 1807, “It would be wrong to emancipate [the slaves]. To grant freedom to them immediately would be to insure not only their masters’ ruin, but their own. They must [first] be trained and educated for freedom.” But he eventually came to support full emancipation and worked to bring public opinion and political will together to that end. He continued to serve in Parliament, supporting a variety of causes, including overseas Christian mission, increased education, and greater freedom for Roman Catholics. He retired in 1825 due to ill health but continued to campaign for an end to slavery.

    Wilberforce saw his efforts rewarded when Parliament passed a law in July 1833 outlawing slavery throughout the British Empire. He died three days later at age 73. In honor of his service to the nation, he was buried in the north transept of Westminster Abbey.

    Weekly bulletin inserts

    This weekly bulletin insert provides information about the history, music, liturgy, mission, and ministry of The Episcopal Church. For more information, please contact us at stw@episcopalchurch.org.

    Sermons That Work from the Episcopal Church

    Sermons That Work

    For more than 20 years, Sermons That Work, a ministry of The Episcopal Church’s Office of Communication, has provided free sermons, Bible studies, bulletin inserts, and other resources that speak to congregations across the Church. Our writers and readers come from numerous and varied backgrounds, and the resources we provide are used in small house churches, sprawling cathedrals, and everything between.

    The Episcopal Church of the Redeemer: Worshiping God, living in community, reaching out to the world.

    Church of the Redeemer

    Church of the Redeemer: Worshiping God, living in community, and reaching out to the world around us. We are an Episcopal Church serving north King County and south Snohomish County, Washington. As you travel your road, go with friends walking the way of Jesus at Redeemer.

    Church of the Redeemer is at 6220 Northeast 181st Street in Kenmore, Washington. The campus is a short distance north of Bothell Way, near the Burke-Gilman Trail. The entrance looks like a gravel driveway. The campus is larger on the inside than it is on the outside. And we managed to hide a large building on the side of a hill that is not easily seen from the street.

    The Episcopal Church welcomes you.

  • 400 years needs more than Ctrl+Z

    400 years needs more than Ctrl+Z

    This Sunday, August 25, 2019, we are marking as a larger church, 400 years since the first slaves were brought to what we now call the United States. To some, this might seem like a ghoulish thing to commemorate. Since there are better things that we could be talking about, some people may say, shouldn’t we just not acknowledge this, and starve it of attention? My short answer to this is no, and here’s why.

    Aaron Douglas, "Into Bondage"

    As author Ibram X. Kendi recently observed in his new book, How To Be An Antiracist, that ignoring racism in America allows racist ideas to flourish. Racism, white supremacy, and other causes born of hate do not shrivel in the absence of attention like green and growing things. They flourish in darkness, decrepitude, secrecy, and decay. What’s required is something that we ought to be familiar with, repentance and amendment of life. It’s that second part, amendment of life, though that seems to be always our hang up. It’s hard to imagine for us how our lives need to be amended. We had nothing to do with it, right? Well, not exactly. For nearly 250 years, people were held as property in this country, and used to create the first flowering of industry, of agriculture, and of wealth in the United States. Then for another 100 years, those same populations were used, but in different ways—treated as second class citizens, without rights or recourse, to continue to drive other parts of the population to thrive and the wellbeing of the nation of the system to continue to grow. It’s only in the last fifty years that that system has been officially changed, and is still implicitly challenged much of the time.

    Aaron Douglas, "The Judgment Day"

    This is not something that’s simply going to go away anymore than a relative who makes inappropriate comments is gonna stop because those comments are ignored. So this Sunday we acknowledge, out loud, that the system in which we live, and for most, experience immense privilege in, is built on, fortified by, and and ingrained in slavery and it’s other faces, white supremacy and racism, and living in that system looks nothing like the Gospel of our Lord Jesus Christ and his Kingdom. We have this problem, one among many, and not addressing it will not make it go away—already tried that, and it hasn’t worked. We will try repentance, and amendment of life, and keep trying it. God knows it might actually work, with God’s help.

    Aaron Douglas, "Study for Aspects of Negro Life: From Slavery through Reconstruction"

    The Rev. Jed Fox

    The Rev. Jedediah (Jed) Fox has been the rector of Church of the Redeemer since January 2015. Prior to being called to Redeemer, Fr. Jed served as curate and assistant at The Church of St. Michael and St. George in St. Louis, Missouri, and was a seminarian at the Church of St. Mary the Virgin while attending the General Theological Seminary. Fr. Jed was raised at St. Peter’s Cathedral in Helena, Montana.

    You may contact Fr. Jed at rector@redeemer-kenmore.org.

    Aaron Douglas, "From Slavery through Reconstruction"

    Aaron Douglas

    Aaron Douglas was an African-American painter and graphic artist who played a leading role in the Harlem Renaissance of the 1920s. The works used, from top to bottom, are the following:

    • Into Bondage
    • The Judgement Day
    • Mural study
    • Study for aspects of Negro life: From Slavery through Reconstruction
    • From Slavery through Reconstruction
    Fr. Jed Fox with a cup of coffee.

    Church of the Redeemer

    Welcome to Church of the Redeemer: Worshiping God, living in community, and reaching out to the world. We are an Episcopal Church serving north King County and south Snohomish County, Washington. As you travel your road, go with friends walking the way of Jesus at Redeemer.

    Church of the Redeemer is at 6220 Northeast 181st Street in Kenmore, Washington. We are a short distance north of Bothell Way, near the Burke-Gilman Trail. The entrance looks like a gravel driveway. The campus is larger on the inside than it is on the outside. And we managed to hide a large building on the side of a hill that is not easily seen from the street.

    The Episcopal Church welcomes you.

Spring forward this Sunday, March 8, 2026. Daylight saving time starts. 

Stop by The Hangar at Kenmore Town Square anytime between 2:00 pm and 3:00 pm for Ashes to Go on Ash Wednesday, March 5, 2025.

3rd Sunday in Lent (Year A), March 8, 2026. Services at 8:00 am (no music) and 10:30 (music). Christian education for children and adults at 9:15 am. Spring forward one hour for the start of Daylight Saving Time.

Episcopal Church of the Redeemer
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