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Church of the Redeemer in Kenmore, Washington, Worship Service
Service starts at 10:00 am Sunday mornings
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Holy Eucharist: Rite Two
The following the basic service of Holy Eucharist, Rite Two, taken from the Book of Common Pprayer. It does not have all possible options available, including using material from Enriching Our Worship or other authorized material by the General Convention of the Episcopal Church.
The Word of God
A hymn, psalm, or anthem may be sung.
The people standing, the Celebrant says
Blessed be God: Father, Son, and Holy Spirit.
People And blessed be his kingdom, now and for ever.
Amen.
In place of the above, from Easter Day through the Day of Pentecost
Celebrant Alleluia. Christ is risen.
People The Lord is risen indeed. Alleluia.
In Lent and on other penitential occasions
Celebrant Bless the Lord who forgives all our sins;
People His mercy endures for ever.
The Celebrant may say
Almighty God, to you all hearts are open, all desires known,
and from you no secrets are hid: Cleanse the thoughts of our
hearts by the inspiration of your Holy Spirit, that we may
perfectly love you, and worthily magnify your holy Name;
through Christ our Lord. Amen.
When appointed, the following hymn or some other song of praise is
sung or said, all standing
Glory to God in the highest,
and peace to his people on earth.
Lord God, heavenly King,
almighty God and Father,
we worship you, we give you thanks,
we praise you for your glory.
Lord Jesus Christ, only Son of the Father,
Lord God, Lamb of God,
you take away the sin of the world:
have mercy on us;
you are seated at the right hand of the Father:
receive our prayer.
For you alone are the Holy One,
you alone are the Lord,
you alone are the Most High,
Jesus Christ,
with the Holy Spirit,
in the glory of God the Father. Amen.
On other occasions the following is used
Lord, have mercy. Kyrie eleison.
Christ, have mercy. or Christe eleison.
Lord, have mercy. Kyrie eleison.
or this
Holy God,
Holy and Mighty,
Holy Immortal One,
Have mercy upon us.
The Collect of the Day
The Celebrant says to the people
The Lord be with you.
People And also with you.
Celebrant Let us pray.
The Celebrant says the Collect.
People Amen.
The Lessons
The people sit. One or two Lessons, as appointed, are read,
the Reader first saying
A Reading (Lesson) from .
A citation giving chapter and verse may be added.
After each Reading, the Reader may say
The Word of the Lord.
People Thanks be to God.
or the Reader may say Here ends the Reading (Epistle).
Silence may follow
A Psalm, hymn, or anthem may follow each Reading.
Then, all standing, the Deacon or a Priest reads the Gospel, first saying
The Holy Gospel of our Lord Jesus Christ
according to .
People Glory to you, Lord Christ.
After the Gospel, the Reader says
The Gospel of the Lord.
People Praise to you, Lord Christ.
The Sermon
On Sundays and other Major Feasts there follows, all standing
The Nicene Creed
We believe in one God,
the Father, the Almighty,
maker of heaven and earth,
of all that is, seen and unseen.
We believe in one Lord, Jesus Christ,
the only Son of God,
eternally begotten of the Father,
God from God, Light from Light,
true God from true God,
begotten, not made,
of one Being with the Father.
Through him all things were made.
For us and for our salvation
he came down from heaven:
by the power of the Holy Spirit
he became incarnate from the Virgin Mary,
and was made man.
For our sake he was crucified under Pontius Pilate;
he suffered death and was buried.
On the third day he rose again
in accordance with the Scriptures;
he ascended into heaven
and is seated at the right hand of the Father.
He will come again in glory to judge the living and the dead,
and his kingdom will have no end.
We believe in the Holy Spirit, the Lord, the giver of life,
who proceeds from the Father and the Son.
With the Father and the Son he is worshiped and glorified.
He has spoken through the Prophets.
We believe in one holy catholic and apostolic Church.
We acknowledge one baptism for the forgiveness of sins.
We look for the resurrection of the dead,
and the life of the world to come. Amen.
The Prayers of the People
Prayer is offered with intercession for
The Universal Church, its members, and its mission
The Nation and all in authority
The welfare of the world
The concerns of the local community
Those who suffer and those in any trouble
The departed (with commemoration of a saint when appropriate)
[The Book of Common Prayer has six forms of the Prayers of the People. Others may be used.]
Confession of Sin
A Confession of Sin is said here if it has not been said earlier. On
occasion, the Confession may be omitted.
One of the sentences from the Penitential Order…may be said.
The Deacon or Celebrant says
Let us confess our sins against God and our neighbor.
Silence may be kept.
Minister and People
Most merciful God,
we confess that we have sinned against you
in thought, word, and deed,
by what we have done,
and by what we have left undone.
We have not loved you with our whole heart;
we have not loved our neighbors as ourselves.
We are truly sorry and we humbly repent.
For the sake of your Son Jesus Christ,
have mercy on us and forgive us;
that we may delight in your will,
and walk in your ways,
to the glory of your Name. Amen.
The Bishop, when present, or the Priest, stands and says
Almighty God have mercy on you, forgive you all your sins
through our Lord Jesus Christ, strengthen you in all
goodness, and by the power of the Holy Spirit keep you in
eternal life. Amen.
The Peace
All stand. The Celebrant says to the people
The peace of the Lord be always with you.
People And also with you.
Then the Ministers and People may greet one another in the
name of the Lord.
The Holy Communion
The Celebrant may begin the Offertory with one of the [provide] sentences…,
or with some other sentence of Scripture.
During the Offertory, a hymn, psalm, or anthem may be sung.
Representatives of the congregation bring the people’s offerings of bread
and wine, and money or other gifts, to the deacon or celebrant. The
people stand while the offerings are presented and placed on the Altar.
The Great Thanksgiving
[One of the following Eucharistic prayers in the Book of Common Prayer or otherwise authorized by the General Convention of the Episcopal Church is used.]
Eucharistic Prayer A
The people remain standing. The Celebrant, whether bishop or priest,
faces them and sings or says
The Lord be with you.
People And also with you.
Celebrant Lift up your hearts.
People We lift them to the Lord.
Celebrant Let us give thanks to the Lord our God.
People It is right to give him thanks and praise.
Then, facing the Holy Table, the Celebrant proceeds
It is right, and a good and joyful thing, always and every-
where to give thanks to you, Father Almighty, Creator of
heaven and earth.
Here a Proper Preface is sung or said on all Sundays, and on other
occasions as appointed.
Therefore we praise you, joining our voices with Angels and
Archangels and with all the company of heaven, who for ever
sing this hymn to proclaim the glory of your Name:
Celebrant and People
Holy, Holy, Holy Lord, God of power and might,
heaven and earth are full of your glory.
Hosanna in the highest.
Blessed is he who comes in the name of the Lord.
Hosanna in the highest.
The people stand or kneel.
Then the Celebrant continues
Holy and gracious Father: In your infinite love you made us
for yourself, and, when we had fallen into sin and become
subject to evil and death, you, in your mercy, sent Jesus
Christ, your only and eternal Son, to share our human
nature, to live and die as one of us, to reconcile us to you, the
God and Father of all.
He stretched out his arms upon the cross, and offered himself,
in obedience to your will, a perfect sacrifice for the whole
world.
At the following words concerning the bread, the Celebrant is to hold it,
or to lay a hand upon it; and at the words concerning the cup, to hold or
place a hand upon the cup and any other vessel containing wine to be
consecrated.
On the night he was handed over to suffering and death, our
Lord Jesus Christ took bread; and when he had given thanks
to you, he broke it, and gave it to his disciples, and said, “Take,
eat: This is my Body, which is given for you. Do this for the
remembrance of me.”
After supper he took the cup of wine; and when he had given
thanks, he gave it to them, and said, “Drink this, all of you:
This is my Blood of the new Covenant, which is shed for you
and for many for the forgiveness of sins. Whenever you drink
it, do this for the remembrance of me.”
Therefore we proclaim the mystery of faith:
Celebrant and People
Christ has died.
Christ is risen.
Christ will come again.
The Celebrant continues
We celebrate the memorial of our redemption, O Father, in
this sacrifice of praise and thanksgiving. Recalling his death,
resurrection, and ascension, we offer you these gifts.
Sanctify them by your Holy Spirit to be for your people the
Body and Blood of your Son, the holy food and drink of new
and unending life in him. Sanctify us also that we may faithfully
receive this holy Sacrament, and serve you in unity, constancy,
and peace; and at the last day bring us with all your saints
into the joy of your eternal kingdom.
All this we ask through your Son Jesus Christ: By him, and
with him, and in him, in the unity of the Holy Spirit all honor
and glory is yours, Almighty Father, now and for ever. AMEN.
Eucharistic Prayer B
The people remain standing. The Celebrant, whether bishop or priest,
faces them and sings or says
The Lord be with you.
People And also with you.
Celebrant Lift up your hearts.
People We lift them to the Lord.
Celebrant Let us give thanks to the Lord our God.
People It is right to give him thanks and praise.
Then, facing the Holy Table, the Celebrant proceeds
It is right, and a good and joyful thing, always and every-
where to give thanks to you, Father Almighty, Creator of
heaven and earth.
Here a Proper Preface is sung or said on all Sundays, and on other
occasions as appointed.
Therefore we praise you, joining our voices with Angels and
Archangels and with all the company of heaven, who for ever
sing this hymn to proclaim the glory of your Name:
Celebrant and People
Holy, Holy, Holy Lord, God of power and might,
heaven and earth are full of your glory.
Hosanna in the highest.
Blessed is he who comes in the name of the Lord.
Hosanna in the highest.
The people stand or kneel.
Then the Celebrant continues
We give thanks to you, O God, for the goodness and love
which you have made known to us in creation; in the calling
of Israel to be your people; in your Word spoken through the
prophets; and above all in the Word made flesh, Jesus, your
Son. For in these last days you sent him to be incarnate from
the Virgin Mary, to be the Savior and Redeemer of the world.
In him, you have delivered us from evil, and made us worthy
to stand before you. In him, you have brought us out of error
into truth, out of sin into righteousness, out of death into life.
At the following words concerning the bread, the Celebrant is to hold it,
or to lay a hand upon it; and at the words concerning the cup, to hold or
place a hand upon the cup and any other vessel containing wine to be
consecrated.
On the night before he died for us, our Lord Jesus Christ took
bread; and when he had given thanks to you, he broke it, and
gave it to his disciples, and said, “Take, eat: This is my Body,
which is given for you. Do this for the remembrance of me.”
After supper he took the cup of wine; and when he had given
thanks, he gave it to them, and said, “Drink this, all of you:
This is my Blood of the new Covenant, which is shed for you
and for many for the forgiveness of sins. Whenever you drink
it, do this for the remembrance of me.”
Therefore, according to his command, O Father,
Celebrant and People
We remember his death,
We proclaim his resurrection,
We await his coming in glory;
The Celebrant continues
And we offer our sacrifice of praise and thanksgiving to you,
O Lord of all; presenting to you, from your creation, this
bread and this wine.
We pray you, gracious God, to send your Holy Spirit upon
these gifts that they may be the Sacrament of the Body of
Christ and his Blood of the new Covenant. Unite us to your
Son in his sacrifice, that we may be acceptable through him,
being sanctified by the Holy Spirit. In the fullness of time,
put all things in subjection under your Christ, and bring us to
that heavenly country where, with [ and] all your
saints, we may enter the everlasting heritage of your sons and
daughters; through Jesus Christ our Lord, the firstborn of all
creation, the head of the Church, and the author of our
salvation.
By him, and with him, and in him, in the unity of the Holy
Spirit all honor and glory is yours, Almighty Father, now and
for ever. AMEN.
Eucharistic Prayer C
In this prayer, the lines in italics are spoken by the People.
The Celebrant, whether bishop or priest, faces them and sings or says
The Lord be with you.
And also with you.
Lift up your hearts.
We lift them to the Lord.
Let us give thanks to the Lord our God.
It is right to give him thanks and praise.
Then, facing the Holy Table, the Celebrant proceeds
God of all power, Ruler of the Universe, you are worthy of
glory and praise.
Glory to you for ever and ever.
At your command all things came to be: the vast expanse of
interstellar space, galaxies, suns, the planets in their courses,
and this fragile earth, our island home.
By your will they were created and have their being.
From the primal elements you brought forth the human race,
and blessed us with memory, reason, and skill. You made us
the rulers of creation. But we turned against you, and betrayed
your trust; and we turned against one another.
Have mercy, Lord, for we are sinners in your sight.
Again and again, you called us to return. Through prophets
and sages you revealed your righteous Law. And in the
fullness of time you sent your only Son, born of a woman, to
fulfill your Law, to open for us the way of freedom and peace.
By his blood, he reconciled us.
By his wounds, we are healed.
And therefore we praise you, joining with the heavenly
chorus, with prophets, apostles, and martyrs, and with all
those in every generation who have looked to you in hope, to
proclaim with them your glory, in their unending hymn:
Celebrant and People
Holy, Holy, Holy Lord, God of power and might,
heaven and earth are full of your glory.
Hosanna in the highest.
Blessed is he who comes in the name of the Lord.
Hosanna in the highest.
The Celebrant continues
And so, Father, we who have been redeemed by him, and
made a new people by water and the Spirit, now bring before
you these gifts. Sanctify them by your Holy Spirit to be the
Body and Blood of Jesus Christ our Lord.
At the following words concerning the bread, the Celebrant is to hold it,
or lay a hand upon it, and at the words concerning the cup, to hold or
place a hand upon the cup and any other vessel containing wine to be
consecrated.
On the night he was betrayed he took bread, said the
blessing, broke the bread, and gave it to his friends, and
said, “Take, eat: This is my Body, which is given for you. Do
this for the remembrance of me.”
After supper, he took the cup of wine, gave thanks, and
said, “Drink this, all of you: This is my Blood of the new
Covenant, which is shed for you and for many for the
forgiveness of sins. Whenever you drink it, do this for the
remembrance of me.”
Remembering now his work of redemption, and offering to you this
sacrifice of thanksgiving,
We celebrate his death and resurrection,
as we await the day of his coming.
Lord God of our Fathers: God of Abraham, Isaac, and
Jacob; God and Father of our Lord Jesus Christ: Open our
eyes to see your hand at work in the world about us. Deliver
us from the presumption of coming to this Table for solace
only, and not for strength; for pardon only, and not for
renewal. Let the grace of this Holy Communion make us one
body, one spirit in Christ, that we may worthily serve the
world in his name.
Risen Lord, be known to us in the breaking of the Bread.
Accept these prayers and praises, Father, through Jesus
Christ our great High Priest, to whom, with you and the
Holy Spirit, your Church gives honor, glory, and worship,
from generation to generation. AMEN.
Eucharistic Prayer D
The people remain standing. The Celebrant, whether bishop or priest,
faces them and sings or says
The Lord be with you.
People And also with you.
Celebrant Lift up your hearts.
People We lift them to the Lord.
Celebrant Let us give thanks to the Lord our God.
People It is right to give him thanks and praise.
Then, facing the Holy Table, the Celebrant proceeds
It is truly right to glorify you, Father, and to give you thanks;
for you alone are God, living and true, dwelling in light
inaccessible from before time and for ever.
Fountain of life and source of all goodness, you made all
things and fill them with your blessing; you created them to
rejoice in the splendor of your radiance.
Countless throngs of angels stand before you to serve you
night and day; and, beholding the glory of your presence,
they offer you unceasing praise. Joining with them, and
giving voice to every creature under heaven, we acclaim you,
and glorify your Name, as we sing (say),
Celebrant and People
Holy, Holy, Holy Lord, God of power and might,
heaven and earth are full of your glory.
Hosanna in the highest.
Blessed is he who comes in the name of the Lord.
Hosanna in the highest.
The people stand or kneel.
Then the Celebrant continues
We acclaim you, holy Lord, glorious in power. Your mighty
works reveal your wisdom and love. You formed us in your
own image, giving the whole world into our care, so that, in
obedience to you, our Creator, we might rule and serve all
your creatures. When our disobedience took us far from you,
you did not abandon us to the power of death. In your mercy
you came to our help, so that in seeking you we might find
you. Again and again you called us into covenant with you,
and through the prophets you taught us to hope for salvation.
Father, you loved the world so much that in the fullness of
time you sent your only Son to be our Savior. Incarnate by
the Holy Spirit, born of the Virgin Mary, he lived as one of
us, yet without sin. To the poor he proclaimed the good news
of salvation; to prisoners, freedom; to the sorrowful, joy. To
fulfill your purpose he gave himself up to death; and, rising
from the grave, destroyed death, and made the whole
creation new.
And, that we might live no longer for ourselves, but for him
who died and rose for us, he sent the Holy Spirit, his own
first gift for those who believe, to complete his work in
the world, and to bring to fulfillment the sanctification of all.
At the following words concerning the bread, the Celebrant is to hold it,
or lay a hand upon it, and at the words concerning the cup, to hold or
place a hand upon the cup and any other vessel containing wine to be
consecrated.
When the hour had come for him to be glorified by you, his
heavenly Father, having loved his own who were in the
world, he loved them to the end; at supper with them he took
bread, and when he had given thanks to you, he broke it, and
gave it to his disciples, and said, “Take, eat: This is my Body,
which is given for you. Do this for the remembrance of me.”
After supper he took the cup of wine; and when he had given
thanks, he gave it to them, and said, “Drink this, all of you:
This is my Blood of the new Covenant, which is shed for you
and for many for the forgiveness of sins. Whenever you drink
it, do this for the remembrance of me.”
Father, we now celebrate this memorial of our redemption.
Recalling Christ’s death and his descent among the dead,
proclaiming his resurrection and ascension to your right
hand, awaiting his coming in glory; and offering to you, from
the gifts you have given us, this bread and this cup, we praise
you and we bless you.
Celebrant and People
We praise you, we bless you,
we give thanks to you,
and we pray to you, Lord our God.
The Celebrant continues
Lord, we pray that in your goodness and mercy your Holy
Spirit may descend upon us, and upon these gifts, sanctifying
them and showing them to be holy gifts for your holy people,
the bread of life and the cup of salvation, the Body and Blood
of your Son Jesus Christ.
Grant that all who share this bread and cup may become one
body and one spirit, a living sacrifice in Christ, to the praise
of your Name.
Remember, Lord, your one holy catholic and apostolic
Church, redeemed by the blood of your Christ. Reveal its
unity, guard its faith, and preserve it in peace.
[Remember (NN. and) all who minister in your Church.]
[Remember all your people, and those who seek your truth.]
[Remember .]
[Remember all who have died in the peace of Christ, and
those whose faith is known to you alone; bring them into
the place of eternal joy and light.]
And grant that we may find our inheritance with [the Blessed
Virgin Mary, with patriarchs, prophets, apostles, and martyrs,
(with ) and] all the saints who have found favor
with you in ages past. We praise you in union with them
and give you glory through your Son Jesus Christ our Lord.
Through Christ, and with Christ, and in Christ, all honor and
glory are yours, Almighty God and Father, in the unity of the
Holy Spirit, for ever and ever. AMEN.
And now, as our Savior
Christ has taught us,
we are bold to say, As our Savior Christ
has taught us,
we now pray,
People and Celebrant
Our Father, who art in heaven,
hallowed be thy Name,
thy kingdom come,
thy will be done,
on earth as it is in heaven.
Give us this day our daily bread.
And forgive us our trespasses,
as we forgive those
who trespass against us.
And lead us not into temptation,
but deliver us from evil.
For thine is the kingdom,
and the power, and the glory,
for ever and ever. Amen. Our Father in heaven,
hallowed be your Name,
your kingdom come,
your will be done,
on earth as in heaven.
Give us today our daily bread.
Forgive us our sins
as we forgive those
who sin against us.
Save us from the time of trial,
and deliver us from evil.
For the kingdom, the power,
and the glory are yours,
now and for ever. Amen.
The Breaking of the Bread
The Celebrant breaks the consecrated Bread.
A period of silence is kept.
Then may be sung or said
[Alleluia.] Christ our Passover is sacrificed for us;
Therefore let us keep the feast. [Alleluia.]
In Lent, Alleluia is omitted, and may be omitted at other times except
during Easter Season.
In place of, or in addition to, the preceding, some other suitable
anthem may be used.
Facing the people, the Celebrant says the following Invitation
The Gifts of God for the People of God.
and may add Take them in remembrance that Christ died for
you, and feed on him in your hearts by faith,
with thanksgiving.
The ministers receive the Sacrament in both kinds, and then immediately
deliver it to the people.
The Bread and the Cup are given to the communicants with these words
The Body (Blood) of our Lord Jesus Christ keep you in
everlasting life. [Amen.]
or with these words
The Body of Christ, the bread of heaven. [Amen.]
The Blood of Christ, the cup of salvation. [Amen.]
During the ministration of Communion, hymns, psalms, or anthems may
be sung.
After Communion, the Celebrant says
Let us pray.
Celebrant and People
Eternal God, heavenly Father,
you have graciously accepted us as living members
of your Son our Savior Jesus Christ,
and you have fed us with spiritual food
in the Sacrament of his Body and Blood.
Send us now into the world in peace,
and grant us strength and courage
to love and serve you
with gladness and singleness of heart;
through Christ our Lord. Amen.
or the following
Almighty and everliving God,
we thank you for feeding us with the spiritual food
of the most precious Body and Blood
of your Son our Savior Jesus Christ;
and for assuring us in these holy mysteries
that we are living members of the Body of your Son,
and heirs of your eternal kingdom.
And now, Father, send us out
to do the work you have given us to do,
to love and serve you
as faithful witnesses of Christ our Lord.
To him, to you, and to the Holy Spirit,
be honor and glory, now and for ever. Amen.
The Bishop, when present, or the Priest, may bless the people.
The Deacon, or the Celebrant, dismisses them with these words
Let us go forth in the name of Christ.
People Thanks be to God.
or this
Deacon Go in peace to love and serve the Lord.
People Thanks be to God.
or this
Deacon Let us go forth into the world,
rejoicing in the power of the Spirit.
People Thanks be to God.
or this
Deacon Let us bless the Lord.
People Thanks be to God.
From the Easter Vigil through the Day of Pentecost”Alleluia, alleluia”
may be added to any of the dismissals.
The People respond Thanks be to God. Alleluia, Alleluia.
Eucharist
The Eucharist is the sacrament of Christ’s body and blood, and the principal act of Christian worship. The term is from the Greek, “thanksgiving.” Jesus instituted the eucharist “on the night when he was betrayed.” At the Last Supper he shared the bread and cup of wine at a sacred meal with his disciples. He identified the bread with his body and the wine with his blood of the new covenant. Jesus commanded his disciples to “do this” in remembrance of him (see 1 Cor 11:23-26; Mk 14:22-25; Mt 26:26-29; Lk 22:14-20). Christ’s sacrifice is made present by the Eucharist, and in it we are united to his one self-offering (Book of Common Prayer, p. 859). The Last Supper provides the basis for the fourfold Eucharistic action of taking, blessing, breaking, and sharing. Christ’s body and blood are really present in the sacrament of the Eucharist and received by faith. Christ’s presence is also known in the gathered eucharistic community.
In the Book of Common Prayer, the whole service is entitled the Holy Eucharist. The first part of the service is designated the Word of God. It usually includes the entrance rite, the lessons and gradual psalm, the gospel, the sermon, the Nicene Creed, the Prayers of the People, the confession of sin and absolution, and the Peace.
The second portion of the service is designated the Holy Communion. It includes the offertory, the consecration of the bread and wine in the Great Thanksgiving, the communion of the people, and the concluding prayers of thanksgiving and dismissal. A blessing may be given prior to the dismissal.
The Eucharist is also called the Lord’s Supper, Holy Communion, the Divine Liturgy, the Mass, and the Great Offertory (BCP, p. 859). The Hymnal 1982 includes a section with a variety of hymns for the Holy Eucharist (Numbers 300 through 347), including “Come, risen Lord, and deign to be our guest” (305 and 306), “My God, thy table now is spread” (321), “Now, my tongue, the mystery telling” (329 through 331), and “I am the bread of life” (335).
(Above taken from Eucharist .)
Church of the Redeemer
Church of the Redeemer: Worshiping God, living in community, and reaching out to the world around us. We are an Episcopal Church serving north King County and south Snohomish County. We welcome you be with us as we walk the way of Jesus.
Church of the Redeemer is at 6210 Northeast 181st Street in Kenmore, Washington . The campus is a short distance north of Bothell Way, near the Burke-Gilman Trail. The entrance looks like a gravel driveway. The campus is larger on the inside than it is on the outside. And, we managed to hide a large building on the side of a hill that is not easily seen from the street.
The Episcopal Church welcomes you.
