Tag: Safe Church

  • Safe Church guidelines advance at Lambeth

    Safe Church guidelines advance at Lambeth

    [Episcopal News Service – Canterbury, England] In the second Lambeth Conference plenary session on July 31, 2022, primates, bishops and other church leaders talked about how to prevent and heal from abuse in the church, and how to create a common culture of safety across the variety of cultural contexts that make up the Anglican Communion.

    After hearing from Safe Church administrators, Archbishop of Canterbury Justin Welby, and a victim of clergy sexual abuse, the bishops considered the draft Lambeth Call on Safe Church, which commits provinces to a plan for preventing and addressing abuse. Accepting that the specifics may be tailored to each province or diocese but the principles need to be shared, the bishops approved the draft call to move forward to its final phase, when it will be revised to include feedback that they have provided.

    The fundamental issue is the misuse of power, not sex

    In the plenary, Welby said the problem of abuse in the church “has been the biggest, most powerful burden of this role that I’ve faced over the last 10 years.”

    Abuse, he said, is not limited to any region, culture or context – although “it is largely a problem of men.”

    “The fundamental issue of Safe Church is the misuse of power. It’s not even, normally, particularly about sex. It’s about power – the ability of someone to do what they like with someone who is weaker,” he said.

    Safe Church steps taken by the Anglican Communion

    Garth Blake, chair of the Anglican Communion Safe Church Commission, provided an overview of the progressive steps the communion has taken to prevent abuse in any form – including sexual, emotional and spiritual abuse – in churches. At the 2008 Lambeth Conference, “the abuse of power within society and the church and its disproportionate impact on women and children” emerged as a theme that generated guidelines and recommendations over the next decade.

    In 2012, the Anglican Consultative Council adopted the Charter for the Safety of People within the Churches of the Anglican Communion, encouraging all provinces to take on its five commitments:

    • Providing pastoral support where there is abuse.
    • Effectively responding to abuse.
    • Teaching methods of safe pastoral ministry through education and training.
    • Assessing the suitability of potential church leaders through background checks and other methods.
    • Promoting a culture of safety to prevent abuse.

    That charter is the basis for the ACC’s creation of the Safe Church Commission in 2016. The ACC endorsed a protocol for provinces to share information about the suitability of potential ordinands or lay leaders for ministry. The protocol suggests a framework for provinces to report instances of proven abuse, or credible allegations, so that potentially abusive clergy or lay leaders cannot continue ministry in another province.

    The ACC adopted a further set of guidelines in 2019, developed by the Safe Church Commission, for churches to enhance the safety of children and vulnerable adults in the provinces of the communion. The ACC requested that each province adopt and implement the charter, protocol and guidelines at the 2019 meeting.

    The draft Call on Safe Church would affirm that provinces commit to taking all of those steps, implementing them in a way that suits their local context.

    Bishops assented to the Safe Church call

    Bishop Tim Thornton, chair of the Lambeth Calls Subgroup, said at an evening news conference that the bishops had “assented to the call unanimously,” though the process they are using to register their approval or disapproval has changed. For the first call on July 30, bishops used electronic voting devices to submit one of three possible responses to the Call on Mission and Evangelism.

    However, Thornton said, based on feedback from bishops, the conference will no longer use the devices. Instead, bishops will discuss the drafts in small groups, up to six of which will be randomly selected to present their thoughts verbally during the session. Then they will be asked to affirm or object by voice, and if there is a clear consensus that the call should move forward, it will advance to a final draft incorporating all the bishops’ feedback.

    Safe Church Guidelines to be implemented by province

    Thornton clarified that there will not be a numerical count of votes. When asked what would happen if there is not a clear consensus, Thornton cited Welby as saying that “if the majority are saying no, in effect, then the call will not be taken forward, and the work will be noted, but it won’t go forward to the next phase.”

    The guidelines and protocols that the Safe Church call affirms do not prescribe specific actions or rules, and that is by design, said Blake, the Safe Church Commission chair.

    “Why ‘guidelines’? Because of 165 countries and all those different legal systems, we cannot have a prescriptive set of rules. But we can have guidelines which need to be contextualized to each province, and we tested the suitability of those guidelines through a broad membership on the commission throughout all parts of the world. And part of my role as chair was to say, ‘This draft of the guideline, does this work in your province?’”

    Bishop Cleophas Lunga of the Diocese of Matabeleland in Zimbabwe, part of the Church of the Province of Central Africa, said being able to implement the guidelines in a locally relevant way was critical, partially because legal and procedural systems in Zimbabwe often don’t correlate easily with those in other parts of the world.

    “We are now, as the province of Central Africa – and I’m sure other provinces in Africa will follow us in suit – to begin to use the guidelines that we have managed to put together, so that they can be adapted to our context, and include the parts that we’ve [already been] using, to make the whole safeguarding measures comprehensive,” he said. “So this is a welcome idea.”

    —Egan Millard is an assistant editor and reporter for Episcopal News Service. He can be reached at emillard@episcopalchurch.org.

    Lambeth Conference: God's Church for God's World

    What is the Lambeth Conference?

    Every bishop of the Anglican Communion is invited to the Lambeth Conference, which is convened by the Most Reverend Justin Welby, The Archbishop of Canterbury. The Lambeth Conference has met since 1867, happens once-a-decade, and is a significant event in the life of the Anglican Communion.

    The conference will explore church and world affairs. Outcomes of the conference will shape the life of the Anglican Communion in the decade ahead.

    Anglican Compass Rose

    The Anglican Communion

    The Anglican Communion has no central authority figure or body. It is made up of 42 autonomous members or provinces. Each member church makes its own decisions in its own way.

    However, their decision-making bodies are guided by recommendations from each of the four so-called Instruments of Communion

    The Secretariat, also known as the Anglican Communion Office, based in London, England support Anglicans and Episcopalians worldwide to carry out any requests from the Instruments and work to enable members of the Anglican Communion to fulfil their calling to be God’s people in the world.

    The Episcopal Church of the Redeemer: Worshiping God, living in community, reaching out to the world.

    Church of the Redeemer

    Church of the Redeemer: Worshiping God, living in community, and reaching out to the world around us. We are an Episcopal Church serving north King County and south Snohomish County, Washington. As you travel your road, go with friends walking the way of Jesus at Redeemer.

    Church of the Redeemer is at 6220 Northeast 181st Street in Kenmore, Washington. The campus is a short distance north of Bothell Way, near the Burke-Gilman Trail. The entrance looks like a gravel driveway. The campus is larger on the inside than it is on the outside. And we managed to hide a large building on the side of a hill that is not easily seen from the street.

    The Episcopal Church welcomes you.

  • Safeguarding

    Safeguarding

    A few weeks ago a group of Redeemer-ites, and other members of the Diocese gathered in the Ed building on a sunny Saturday to attend a training called Safeguarding God’s Children/Safeguarding God’s People. The goal of the training was to understand how we can participate in making the Church as safe a place as we could for all of God’s children by creating space where people are free from harassment, coercion, and predation. I am grateful for everyone who came to do this hard and important work.

    Safeguarding Gods'People cover

    A few days before this workshop, our bishop released model guidelines for guns on church grounds, titled Gun Violence Guidelines. The model guidelines are meant to be used by churches to allow congregants, as well volunteers and staff, to carry concealed firearms on church property with the permission of the church. I have to say, when I saw the title, I did not expect what was contained in the communication—an avenue to carrying guns in church. It felt very counter to the work that I was preparing to undertake with many of you.

    Jesus was quite clear on the night he was arrested by armed authorities. He told the disciples to put their swords away. And elsewhere he calls on disciples, on the church not to put our personal protection above creating spaces where God can be known in the fullest way possible. We should, we must, do what we can to make our communities safe for all people. I believe that work such as Safeguarding trainings is essential to that work. The church should also be at the forefront of advocacy for police de-escalation training, and fighting poverty by creating pathways for individuals to move out of poverty, as well as addressing the systemic issues that keep people poor. These are things that we do to make the church and the world safe. Firearms in the house of the Lord do not.

    We also need to acknowledge that being a follower of Jesus is risky. Jesus is also clear about that. Jesus promises that we will be persecuted, hated, and tempted to put our own personal safety above all else. The truth is that, as a predominantly white congregation in the north suburbs of Seattle, we have already faced, in the break-in this past February, as bad an event as is likely to occur to us. I pray daily that this is true. But as long as our doors are open there is always risk. I am certain, though, that if we close the doors, lock the doors, hunker down in the name of safety, that we will cease to be a church in fairly short order.

    So long as I am rector, we will not adopt guidelines about concealed weapons in church. They are an idol, of power, of control, of safety. Let me be clear. If, as a member of the Church of the Redeemer you feel that you absolutely must carry a concealed firearm in church in order to feel safe—stay home. We must do what we can to build up the church to make the church as much a place of safety as we can, and remember at the same time that we risk everything because we have everything to gain in Christ who risked all for us.

    —Fr. Jed Fox, Rector
    rector@redeemer-kenmore.org

    Fr. Jed Fox with a cup of coffee.

    Church of the Redeemer

    Welcome to Church of the Redeemer: Worshiping God, living in community, and reaching out to the world. We are an Episcopal Church serving north King County and south Snohomish County, Washington. As you travel your road, go with friends walking the way of Jesus at Redeemer.

    Church of the Redeemer is at 6220 Northeast 181st Street in Kenmore, Washington. The campus is a short distance north of Bothell Way, near the Burke-Gilman Trail. The entrance looks like a gravel driveway. The campus is larger on the inside than it is on the outside. And we managed to hide a large building on the side of a hill that is not easily seen from the street.

    The Episcopal Church welcomes you.

Funeral for the Rev. Canon John Fergueson, Saturday, March 2, 2026, at 10:00 am in Church of the Redeemer. Additional parking available at The Vine Church across 181st Street from Redeemer.

The 6th Sunday of Easter (Year A), May 10, 2026. Services at 8:00 am (no music) and 10:30 (music). Xristos Kuxwoo-digoot! Xegaa-kux Kuxwoo-digoot!

Episcopal Church of the Redeemer
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